Allan Patience

  • ALLAN PATIENCE. How Conservative or Populist is the Contemporary Right in Australian Politics?

    Conservatism and populism have become two abused concepts in contemporary Australian politics. In fact they are now being used as a camouflage by certain political operatives to conceal a harsh political agenda that bitterly contradicts nearly everything for which traditional conservatism has ever stood while distorting our understandings of the true nature of populism.  (more…)

  • ALLAN PATIENCE. The End is Nigh! Anticipating a Post-Capitalist World

    Capitalism is in crisis. What Marx referred to as its internal contradictions have begun undermining its very foundations. It is time to ask what a post-capitalist world will be like.   (more…)

  • ALLAN PATIENCE. From America into Asia

    As Australia necessarily rethinks its alliance with the United States, it must simultaneously educate itself into Asia. There is just no other way.   (more…)

  • ALLAN PATIENCE. What’s Next After Neo-Liberalism?

    The evidence is now irrefutable that the neo-liberal project that has dominated public policy across the major economies for nearly four decades now has been an unmitigated disaster. If nothing else, those who voted for Donald Trump have made that abundantly clear. In Australia neo-liberal (or economic rationalist) policies have resulted in wages stagnation, widespread job insecurity and declining living standards for the majority of the population. Neo-liberal taxation strategies favouring big corporations and the rich are a major cause of the fiscal crises facing governments at all levels across the country. Gold-plated promises that a deregulated economy, freed-up market, and pared-back state would see the majority of Australians benefiting from the trickle-down effects of economic growth have gone up in smoke. (more…)

  • ALLAN PATIENCE. The Tragedy of Trump

     

    If nothing else Donald Trump’s victory in the 2016 presidential election is compelling evidence that the neo-liberal project has been a catastrophic public policy failure. Blindly believing that he is their saviour, the victims of neo-liberalism’s caustic consequences have seized the moment by voting for Donald Trump. They view him as some kind of Old Testament prophet who has come to lead them out of neo-liberal captivity – a saviour who will root out the causes of their humiliation, anguish and anger. They are convinced that he is one of them – outsiders who are losing in the great game of globalisation from above. They see him as a leader in the vanguard of a new and bitter class struggle against snobbish elites with their ivy-league degrees, machine men in government, bullying bosses of the big banks, left-wing media commentators, and big businesses that have off-shored their jobs. (more…)

  • ALLAN PATIENCE. Australia’s American Leadership Distraction

    Back in the 1960s, in his book The Lucky Country (a title he meant as irony), Donald Horne noted that Australia was a lucky country despite being run by second-rate people. Considering today’s leaders across Australia, we would have to conclude that Horne’s judgement is much too generous. The reality is that it’s mostly third-rate people who are now running the country. And they do so with impunity. The barely concealed contempt the four bank CEOs displayed towards their questioners at the recent parliamentary inquiry is a case in point. It appeared they couldn’t have cared less about their institutions’ responses to ruinous financial advice given to unsuspecting customers, unjustifiably high interest rates, and related grubby business practices. (more…)

  • ALLAN PATIENCE. Why the debates about Islam have gone off the rails

     

    One of the persistent conceits of modern history has been the growing conviction that rational scientific enquiry will completely remove religious thinking from human consciousness for all time. Positivist fundamentalists like Stephen Hawking or so-called “New Atheists” like Christopher Hitchens and Richard Dawkins have triumphantly echoed the Nietzschean declaration “God is dead” without understanding that this was Nietzsche’s anguished cry in response to modernity’s mindless stampede into what he believed was a ghastly post-mythic abyss. A similar despair engulfed one of the very greatest sociological theorists of modernity, Max Weber, who accused its protagonists of “disenchanting” the human experience by locking it up in an “iron cage of rationality.” (more…)

  • ALLAN PATIENCE. Chilcot and Australia.

     

    The Report of the Chilcot Enquiry into the UK’s entry to the Iraq War in 2003 is deeply disturbing. It documents a litany of catastrophic intelligence failures and ill-informed and unsubtle decision-making by Tony Blair and his senior advisors and Ministers. Apart from exposing the appallingly weak grounds for entering the war in the first place, it is appropriately critical of the lack of any proper planning for the post-Saddam era, including the fact that British soldiers were inadequately equipped for the conditions in which they had to fight – resulting in what were probably many avoidable deaths. Chilcot and his four colleagues have challenged the political-military establishment in Britain as arguably it has never been challenged before. It is unlikely that future British governments will enter conflicts with such school-boyish enthusiasm and political stupidity ever again. That, at least, is one most welcome outcome from the Enquiry. (more…)

  • Allan Patience. Can We Continue to Afford Australia’s Federal System?

    Australians are facing a gruelling 2016. A growing revenue crisis is placing severe constraints on the budget, meaning the government will probably be contemplating cuts in services and other “soft target” areas like pensions, child care subsidies and related welfare measures. The neo-liberal vandalizing of the country’s manufacturing sector, and the short-termism that is now a fixed feature of economic policy-making in Australia, mean that employment prospects are bleak, especially for school leavers and recent graduates. The consequences of climate change are becoming more apparent by the day as the country struggles through a summer of heat waves, droughts, floods, and bushfires. The cost of the country’s military involvements in the Middle East is mounting at a high rate. Maintaining the Manus Island and Nauru asylum seeker gulags is costing Australian taxpayers billions. China is no longer the cash cow it was during the squandered resources boom. Globally, the major capitalist economies continue to stagnate while burdened by debt levels greater than those preceding the 2008 global financial crisis. Meanwhile, since 2012 the Lowy Poll has been charting a growing dissatisfaction among voters with the country’s politicians and political institutions. This trend is particularly noticeable among 18-29 year-olds. The most recent Lowy Poll found that 37 percent of that age group believes that a non-democratic government could be preferable to the one we have at present.

    All of these factors point to the need for a radical reappraisal of the country’s system of governance. A close, hard look at the Australian federal system should be at the top of that agenda. The forthcoming white paper on federalism is meant to come up with ideas for the “Reform of the Federation, and the responsibilities of different governments, [and to] clarify roles and responsibilities to ensure that, as far as possible, the States and Territories are sovereign in their own sphere.” This is a narrowly ideological approach to the extremely serious problems now besetting our ramshackle federation.

    It is now more obvious than ever before that the nineteenth century compromises that resulted in the present federal arrangements are profoundly unsuited to the political challenges of the twenty-first century. What we have are separate representative governments in six states, two territories, and at the federal level. This is in addition to various forms of local government within the states. Critics of this absurd version of over-government have pointed to the expensive duplications, bureaucratic mazes, regulatory jungles, blame gaming, and inefficiencies these arrangements routinely foist on the people of Australia.

    We can add to this inglorious list the rank incompetence of state governments, vividly on display when the Napthine government in Victoria signed a doomed contract to build an East-West link road system which has cost Victorian voters over a billion dollars, despite the project being abandoned. In addition state governments have the ugly reputation of being the most corrupt forms of government in Australia. If memories of the shenanigans of the Burke government in Western Australia or the Bjelke-Petersen government in Queensland are fading, consider the lurid revelations in 2015 about the antics of certain senior Education Department bureaucrats in Victoria.

    The main defence of state governments has always been couched in terms of the democratic principle of subsidiarity. Put simply, this principal asserts that the best forms of government are those closest to the people. What the application of this principle fails to acknowledge is that no matter how “close” government is to the people, if the people are shut out of the policy decision making that affects their lives, if they are inadequately consulted (or even hoodwinked) during policy making (for example, on grounds of “commercial in confidence”), if they are denied avenues for genuine participation in the making of those decisions, then it is simply a political fiction – a big fat governance lie.

    What we have to wake up to is the fact that representative government is not democratic government. At the beginning of the twentieth century the German political sociologist Robert Michels identified what he called the “iron law of oligarchy.” This notes that all emerging social democratic political parties and states contained within them the seeds of oligarchy – structures that would allow powerful minority groups to seize control of their organisations and ensure that their preferred candidates would keep that control intact for generations. The forms of representative government that developed throughout the twentieth century illustrate the veracity of Michels’ “iron law.” They are all governed by oligarchical, self-perpetuating elites. Their mainstream political parties also reflect exactly the same characteristics. Paramount among them is the determination to lock popular participation out of government decision-making. The oligarchs in the mainstream parties, in and out of government, and their bureaucrat, media, and business allies are impervious to the needs and opinions of ordinary citizens. In Australia this is especially evident at the levels of state governments.

    Australia can no longer afford its tumbledown nineteenth century federal system of governance. Its myriad politicians, public servants and political parties are ridiculously expensive; they uniformly fail to deliver the essential public services needed by the mass of people excluded from the oligarchical minority for whom the system works to the disadvantage of all the rest.

    So what is to be done?

    We need to revive some of the regional thinking of the Whitlam years. Abolishing state governments has to be high on the constitutional reform agenda. Also high on the agenda should be their replacement with geographically and economically rational regional provincial assemblies. That these would be directly answerable to a more accountable central government should be also high on the agenda and vice versa – for example, by making the senior elected chairpersons from the regional assemblies members of a reformed Senate.

    This must go hand in hand with a creative civics education program in schools and the wider community, to give people access to information and to develop structures that will enable them to participate effectively in making the policy decisions that affect their lives. The oligarchs will dismiss this as “populism” because the thing they fear most is losing their iron grip on the power levers in the Alice-in-Wonderland maze that is the Australian federal system.

    The time is here to talk about getting rid of state governments and reviving the ideals of democracy in Australia’s stalled constitutional dreaming.

     

    Allan Patience is a political scientist in the Asia Institute, University of Melbourne

     

  • Allan Patience. Australia and the War in Syria.

    Repost from 02/09/2015

    Australia and the War in Syria: Perverting a Noble Vision in International Law for Ignoble Domestic Political Purposes

    In 2005 a summit of world leaders at the United Nations unanimously endorsed the doctrine of the Responsibility to Protect (R2P). Along with the establishment of the International Criminal Court, it constitutes one of the most noble contributions to international law, ever. Basically the doctrine declares that where a state is incapable or unwilling to protect its citizens, the international community should come to their aid. Intervention may take one or more of several forms: debt forgiveness, manageable loans, direct financial and logistical aid, sanctions, peace keeping operations and – as a very last resort – threatened or actual military intervention.

    Like so many modern legal and ethical advances, especially in international law, R2P has been honoured more in its breach than its observance. Since its endorsement by the United Nations, the international community has sat on its hands while vicious ruling elites around the world have unleashed mass atrocities on their pitiless subjects. The prime contemporary example is the criminal Assad regime in Syria. Where interventions in the name of R2P have been initiated (by the UN or other regional or global authorities), they have generally been too little too late, or so badly coordinated they have worsened the very problems they were intended to solve.

    It is surely ironic, therefore, that one of the main architects of R2P, Gareth Evans, and another former Labor Foreign Minister, Bob Carr, are now urging the Abbott government to accept the alleged “invitation” from President Obama to extend Australia’s bombing of Islamic State (IS) targets in Syria. They have suggested that this proposed intervention will be in the interests of the hapless victims of the Assad regime and IS, and other opposition elements in the horrific humanitarian catastrophe that is Syria today. That is, they want us to believe that it would entail a humanitarian intervention in line with the principles of R2P. Nothing could be further from the truth.

    The bombing campaigns presently being conducted by the United States, Canada, Turkey and other allies are classic illustrations of an inadequately resourced and disastrously coordinated campaign that amounts to much too little, far too late. It will not stop IS in its tracks, nor will it bring down the Assad government. Probably nothing short of a very large number of American, Saudi Arabian, Iranian, NATO and other allies’ boots on the ground will begin to achieve those objectives. As the world well knows, the likelihood of this happening is precisely nil.

    Meanwhile the Erdogan government in Istanbul is using the conflict as a cover for its brutal bombing of Kurds in southern Turkey and northern Syria and Iraq. Iran and Saudi Arabia are meddling in the various conflicts in Syria to wage a proxy war for their own nefarious purposes. Russia and China are blocking any genuine R2P attempts in the Security Council. And even if IS is destroyed and Assad and his ruthless cronies are toppled, there is no plan, no strategy, in place to bring order to the region and enable the tragically suffering peoples there begin to rebuild their lives.

    It is more than likely that extending bombing into Syria is illegal under international law. Moreover the puny contribution that the few sorties the RAAF is capable of mounting in Syria will be pointless as far as ending the conflict is concerned. Given the propensity for allied bombs to incur “collateral damage” it is inevitable that Australian warplanes will add to the wounding and killing of innocent civilians. Any attempts to dress this up as a humanitarian R2P intervention simply advances the despicable rationale advanced by Tony Abbott for plunging Australia more deeply into a conflict that makes no sense in terms of the country’s real security interests.

    Why then is Abbott urging the Americans to let Australia lend a hand in this unholy mess? Two morally grotesque answers immediately come to mind.

    First, yet again Australia is cozying up to the United States in the naïve belief that Uncle Sam needs constant assurance of our abject loyalty to the ANZUS alliance. The fact is that the US takes Australia’s uncritical support for granted, end of story.

    The second answer relates to Abbott’s electoral fortunes – or misfortunes. There is clearly a belief in the government that scaring the Australian electorate is the surest way of winning the 2016 election. This perverse rationale for recklessly spending Australian blood and treasure in an unwinnable, stupidly conducted, and cruel war reeks of the very basest kind of cynicism. Abbott’s strategy must be exposed for all to see what it truly is: a desperate and despicable attempt to cling on to power, no matter what the consequences for the country or for the world.

    It’s time for the Labor Opposition to take an unambiguous stand against sending Australian warplanes into Syria. Bill Shorten and Tanya Plibersek must denounce the plan in the strongest possible terms. They have to explain to the Australian people that their country’s involvement in Iraq and possibly Syria is in fact endangering their security, not protecting it. In addition, Labor needs to advocate a strategy for immediate withdrawal of all Australian troops and materiel from the Middle East. Bring the troops home. There is no way their presence there will end this terrible conflict or reduce the appalling suffering of the civilians on the ground.

    And Gareth Evans and Bob Carr should be turning their intelligent minds to theorizing a revised version of R2P. The first version has palpably failed. It needs a comprehensive rethinking. A future Australian government should be at the forefront of advocating the new version of this noble ideal at the United Nations and every other global forum it can attend. In the meantime compounding Abbott’s lie that America wants us by its side in Syria has to be treated with the utter contempt it deserves.

    Allan Patience is a foreign policy researcher in the Asia Institute, University of Melbourne.

     

  • Allan Patience. Fighting Holy Wars in the Middle East

    How do we deal with Daesh? The Islamic State (ISIS) has proven to be a brutally formidable force in Syria and Iraq. As we saw recently in Paris, it has spread its vicious tentacles into Europe. It is highly probable that we’ll see it erupt in North America and very possibly again here in Australia, quite soon. It is clear that for all the blood and treasure invested in the conflicts in Iraq and Syria – heavy bombing raids, military advisors/trainers on the ground, intelligence gathering on an apocalyptic scale, all to the tune of billions of dollars – little has been won and much has been lost. Death rates and injuries (especially among civilians) are mounting every day and the refugee crisis is now counted in the millions. What is to be done?

    Tony Abbott spent much of his onerous prime ministership weighing into the conceptually confused, strategically clouded, and ultimately futile military debacle in the Middle East. Most of his interventions were designed to invoke fear and loathing, especially of Islam. In his latest (post-prime ministerial) intervention he called on Islam to reform itself. He also proposed a hierarchical theory of cultures – certain cultures, he suggests, are superior to others and Islamic cultures are apparently inferior to Western cultures. The implication is that the most advanced cultures are to be found within his beloved “Anglosphere” which includes America, Britain, and the former white settler British colonies of Canada, New Zealand and Australia.

    Daesh claims to be fighting a series of holy wars. In the process its counterfeit imams are grotesquely distorting an absolutely central component of the historical human experience – viz., that humankind possesses a deeply ingrained religious instinct that the full barrage of modernity’s scientism, rationalism and secularism has failed to obliterate. In fact modernity has a worrying record of misunderstanding and distorting the deeply experienced human drive for searching for transcendental meaning in the face of a cruel and unjust world. Modern critics of religion conventionally view that drive as irrational. Moreover, its myriad distortions (whether self-made or externally inflicted) make it particularly vulnerable to attack. Yet for all its being ridiculed down the years, it has been remarkably resilient despite all of modernity’s secular (and mostly reductive) accounts of what it means to be human.

    What do we make of Abbott’s demand that Islam reform itself? First, it shows how ignorant he is about Islam. He clearly does not understand that it is one of the most sophisticated versions of the monotheism to come out of the historical Middle East. Its sister religions are Judaism and Christianity with which it shares many theological insights, ethical principles, prophetic traditions, and historical experiences. And all three of them draw heavily from Hinduism, the central wellspring of advanced religious thought.

    Nor does Abbott show any understanding of the historical causes of the contemporary crisis in the Middle East. At the forefront of those causes are the egregious colonial adventures of Britain (the centre of his Anglosphere). The role of the British in dominating Egypt for their own purposes and disregarding Palestinian resistance to the creation of Israel, and their imperial arrogance in other zones in the region, constitute one of the most ignominious eras in all of colonial history. The world is now reaping in the Middle East what the British sowed in centuries past.

    Misunderstandings abound among Islam’s critics and enemies, especially those – like Abbott – who want us to believe that it is the fons et origo of Islamist terrorism in contemporary global politics. But this ignores (probably for ulterior purposes) the fact that central to those conflicts are the brutal machinations of tribal warlords, crime bosses, crazed firebrands, mercenaries, naïve fools, angry young men, and insurgents in the contemporary Islamic world. While imposing an Islamist gloss on what in truth are fights about who wields power, occupies territory, monopolizes resources and controls states, the combatants in these conflicts are appropriating a religious identity to which they have no legitimate theological claim. They slander Islam into the bargain. This is by no means the first time a religious tradition has been maligned by being associated with malevolent political causes. Christianity’s record in this is also appalling.

    The Koranic tradition teaches that Jihad is an intensely personal struggle with one’s conscience. It entails submitting one’s self-hood to Allah through the teachings of the Prophet. It is fundamentally about being a good human being, compassionate, tolerant and peace loving. As with the Bible, its underlying message requires a deep understanding of its central hermeneutic. And precisely like the Bible, the Koran contains some horrific passages that can be simplistically lifted out of context by malevolent commentators and used as a blanket condemnation of the entire religion. This is evidence of bad faith and appallingly third-rate scholarship. Just as we should expect people like Tony Abbott to respect Christianity’s central message of loving unconditionally – despite the Spanish Inquisition, for example, or those in the Catholic hierarchy today who would cover up for pedophile priests – so we should expect them to recognize the profound dignity of Islam, despite the evil fanaticism of fundamentalist Islamism today.

    Abbott’s assertion that some cultures are superior to others is an echo from a dead imperialist past. It belongs to the discredited “class of civilizations” thesis once spruiked by the late Samuel Huntington. Edward Said reminds us that all cultures are intertwined. They all influence and transform each other all the time. All cultures are hybrid. Islam played a major – indeed vital – historical role in curating and contributing to classical Greek philosophy and scientific theorising, ensuring that this knowledge was available to the West at the beginning of the Renaissance. There would have been no Renaissance without it. In short, historical Islam has played a major civilizing role in the evolution of the West. Abbott seems ignorant of this history. His clumsy foray into cultural studies would be risible were it not so crude.

    Dealing with Daesh means we have to sort out the religious wheat from the political chaff. It will also require a general acknowledgement that the religious instinct is an unchangeable aspect of the human condition that urgently needs far greater understanding than modernity has so far been able to offer. And it will require an educated awareness that Islam is being dangerously slandered by commentators like Tony Abbott whose own religious backyard is a foul’s own nest if ever there were one.

     

    Allan Patience is a Principal Fellow in the Asia Institute, University of Melbourne.

     

  • Allan Patience. Now is the Time for All Good Men and Women to Come to the Aid of the Party

    Richard Di Natale has called on the Greens to get ready for government. Well and good. The direction in which he is prodding his party is a rare glimmer of hope in an otherwise bleak Australian political landscape.

    Whether in a coalition (likely with Labor), or in its own right (unlikely), what sort of public policy agenda would a Greens government pursue? It is time for it to come up with a broad and innovative policy agenda; otherwise a completely new political party will have to be created.

    The other major parties, Labor and Liberal, have become ossified under the thumb of ideologically blinkered, self-perpetuating elites, the consequence of what Robert Michels once called the “iron law of oligarchy.” The Nationals are mostly irrelevant to mainstream policy debates, but they too suffer from the same organisational malaise as the ALP and the Liberals.

    For over three decades now Labor and the Coalition parties have been in obsessive thrall to a neoliberal mindset, utterly insensitive to the havoc that neoliberalism has been wreaking on our economy. However, what they are clearly incapable of comprehending today is that the whole neoliberal (or “economic rationalist”) project is about to come crashing down.

    Some of the catastrophes that neoliberalism has unleashed on us in Australia include: stagnating economic growth rates; sharply increasing socio-economic inequalities that are undermining capitalism itself (though, as with most subtleties, this irony escapes most neoliberals); the running-down of vital public services and the devaluing of public goods (for example, hospitals, schools, public transport); the appalling expansion of what were once termed “repressive state apparatuses” (increased powers for police and border protection authorities, state-sanctioned human rights abuses on Manus Island and Nauru, draconian meta-data gathering laws, the use of legally prescribed secrecy by governments to hide what they are really up to); and a society in which a range of social pathologies (family violence, depression, narcissism, drugs, begging, violent crime) are becoming the sine qua non of everyday life.

    The licence that big private sector corporations have been granted by successive neoliberal regimes has not resulted in better services, cheaper credit, or widely shared prosperity across the community. As Milton once observed, licence is not the same thing as liberty. Markets are now being crowded out by start-up ingénues and fraudsters while being bullied by big local and overseas corporations intent on feathering their own profitability nests and with little interest in the needs or rights of their employees and consumers.

    For example, the billion dollar profits that the big four banks are presently announcing (even as they increase their lending rates) point to the abject failure of the principles of deregulation and privatisation – that neoliberals have boasted endlessly will free up a shackled market, to benefit everybody. In the case of the banks, the only beneficiaries have been their obscenely overpaid executives and a narrow grouping of major shareholders. And, remember, many of those shareholders are offshore corporations.

    Consider, too, the myriad private providers of electricity that have exploded on to the scene since the privatisation of energy generation. Neoliberals promised that privatising the delivery of electricity would bring vigorous competition into a previously lazy and cosseted industry, driving down the price of electricity in household budgets. But, as every household knows only too well, this simply isn’t happening. In fact there are now far too may competitors in the market devising all sorts of byzantine schemes to woo customers, while investing in costly advertising and hustling campaigns to cajole bemused and confused customers into signing up with one or other of them. The result has been a shocking escalation in the costs of a fundamental public good – affordable electricity. The privatisation of electricity has been one of the most spectacular of neoliberalism’s disasters.

    These are only two examples of many failures by neoliberalism to progress our economy and enhance people’s lives.

    So what sort of agenda should the Greens espouse?

    Their first priority must be to counter-attack in neoliberalism’s war on public goods and services. Reimposing regulatory constraints on a private sector that is out of control is an impossible task. That horse has well and truly bolted. However, neoliberals love to extol the virtue of competition in the economy. So why not give them some real competition?

    This is where Greens should enter the policy debates. They should can mount a political campaign explaining that there is no competing mechanism in the neoliberal quiver to challenge the social destructiveness and economic vandalising that neoliberalism’s privatising and deregulating have unleashed. They need to explain that the only achievement of neoliberal policies has been to oversee capital roaring up the system, not trickling down.

    This should be the prelude for advocating a policy of strategically targeted public competition into the so-called “free market.”

    The first item on the post-neoliberal policy agenda should be the setting up of a publicly owned bank, to provide genuine competition in the banking industry. Of course the neoliberal beneficiaries of the current banking order will scream like stuck pigs about the unfairness of a publicly owned competitor in their midst, insisting that only they be allowed to compete on that most sacred of neoliberal cows – the fabled level playing field.

    Anyway, why must a publicly owned bank be seen as unfairly tilting the economic arena? Its establishment would simply provide more competition to bring the banking field back to an even keel, while returning profits to the community either though cheaper, more consumer-respectful services, and/or profits being invested in public goods (for example, better schools, railways, medical services).

    Another strategic area in the contemporary economy is legal services. Thousands of Australians are locked out of the justice system because of prohibitive fees charged by the big law companies that as greedy as the banks. A publicly owned law firm providing cheap and friendly (dare one say compassionate) legal advice would help address the unjust over-representation of social minorities and the poor who are routinely and unjustly the majority victims of the pointy end of the country’s legal system. When did you last hear of a senior partner in a law firm, or a distinguished surgeon, or a bank CEO going to jail?

    Other strategic areas in the Australian economy in urgent need of tough public competition include the real estate industry (agents’ costs and fees are a significant factor in pushing up already escalating house prices), medical (including psychiatric) and dental clinics, a publicly owned pharmaceutical corporation (once a dream of the Whitlam government), childcare centres, a government airline, and a comprehensive news and entertainment media agency (an expanded and properly resourced ABC and SBS).

    A cautiously progressive introduction of public competition into strategic sectors of the economy would certainly contribute to improving the barrenness of our contemporary public policy environment. As each new public competition agency is settled in, further competition could be contemplated – for example a publicly owned supermarket chain.

    And once people realise that this kind of state intervention doesn’t cause the sky to fall in, then even the nationalisation of certain crucial industries could be considered – an obvious example is urban rail networks and road tollways.

    Indeed with the institutionalisation of a healthy culture of public competition in the post-neoliberal economy, further private competition could even be encouraged. But any new private enterprises will have to operate on a truly level playing field. Regulators will require them to demonstrate that their services are consumer-respectful and that the efficiencies they promise are genuine, not bogus as so many are right now.

    If the Greens are unable to mount a public policy program for the coming post-neoliberal era, then a new political party will be necessary. That will be the time for all good men and women to come to the aid of the party.

    Allan Patience is a political scientist at the Asia Institute in the University of Melbourne.

  • Allan Patience. Liberty or Narcissism?

    On the Need for a Wider Debate about Charlie Hebdo
     
    No one can justify the recent brutal murders of the French journalists and police in Paris. However, the belief that this act constitutes an attack on free speech and freedom of the press is in grave danger of being over-stated. What is missing in the debate so far is the understanding that there is a particularly fine line between satirizing people’s beliefs and values and insulting them.
     
    When Attorney-General George Brandis asserted that freedom of speech meant people had the right to be bigots, many Australians disagreed with him. They took the view that to taunt or disparage people gratuitously, because of their ethnicity, religion, age, disability, or gender, is unacceptable – even un-Australian. The Brandis defence of bigotry springs from a perverted version of liberalism driven by extremist ideological assumptions that can only lead to a narcissitic and conflict-ridden society.  
     
    Moreover those who rejected Brandis’ view were aware that licensing bigotry all too easily leads to blowback. History shows that people who live under the yolk of unrelenting bigotry, with its associated discriminations and cruelties, have nothing to lose. It is inevitable some at least (especially the alienated young) will turn to irrational and violent actions that are at the very core of extremism. They have no other choice.
     
    In the neo-liberal West there is an increasing insensitivity to the fragile distinction between satirizing peoples and their traditions and being insulting about them. On too many occasions crassness has supplanted subtlety. We hear this almost every day on shock-jock radio and we read it in the splenetic columns of doctrinaire journalists – all claiming to be exercising the freedom of the media as they spread misinformation and inflame prejudice among a gullible public.
     
    This failure to distinguish between satire and insult is symptomatic of cultural arrogance in the West. It is based on moral insecurity and a particularly egocentric form of nihilism. It fosters a corralling of “us” (the “West”) while sneering at “them” (the “Rest”) in ways that can only bring suffering to everyone. The old adage that we shall reap what we sow is as relevant now as it was when it was coined. While witty caricatures of powers-that-be are permissible – even necessary – treating peoples’ cherished beliefs and sacred values with contempt is simply not. It is spiritually wounding to the perpetrators and socially destructive for everyone, especially those at whom it is targeted.
     
    Without doubt there are valuable insights to be gained from intelligent satire – including cartoons – that highlight the foibles, hypocrisy and dishonesty of our own politicians, prelates, public pontificators, pugilists, and anyone else who seeks to exercise authority over us – or bully us. But we should tread sensitively and respectfully when it comes to caricaturing people with whose religio-cultural understandings we are unfamiliar – or perhaps ignorant.
     
    Western liberalism is not the ultimate repository of all human wisdom. Far from it. In a judiciously cosmopolitan world the great and little traditions of humanity’s cultural evolution need to be conversing with each other as never before – with understanding (Max Weber’s Verstehen), mutual respect, frankness, and a genuine desire to explore the common ground they (we) all share. That common ground is broader and more solid than many glibly informed Western liberals understand, or even want to know about. Their positivist certainties wrap them in a dogmatic belief in their own absolutist beliefs that have all the marks of fundamentalism. Their blinkered rationalism and blind faith in scientistic solutions to absolutely everything is a major threat to a humane and cosmopolitan future for our beleaguered planet.    
     
    It’s time to draw breath and ask whether Charlie Hebdo is as liberally innocent and culturally iconic as its outraged Western defenders would have us believe. Those defenders need to acknowledge that among its undoubted wit and sharp insights it has also indulged in levels of cynicism and self-righteousness that are quite as egregious as the bad religion it purports to expose and oppose.
     
     
    Allan Patience is a principal fellow in the Asia Institute in the University of Melbourne. He has held chairs in politics and Asian studies in universities in Australia, Papua New Guinea and Japan: